Lucanus Gynaecology
The Ethical Foundations of Practice
Uncertainty of the present moral environment
The practice of medicine especially in the Western World is becoming increasingly associated with an economy of service and reward. Realistically, it cannot be otherwise in circumstances where the operation of a medical facility occurs in an economy where costs of operation have to be derived from the payment for services. Without such fees and payments, the practice would become non-viable.
This economic fact introduces a tension into medical practice, where many practitioners prefer to avoid charging sick patients or their relatives for services. In many countries, doctors have had the opportunity to practice medicine as salaried employees of governments who pay the operational costs from general taxation, thus making the provision of medical care free to the patient at the point of service. This practice is vulnerable to loss of patient autonomy which varies according to the multilateral relationship environment, and the practice is also vulnerable to resource constraints, against which the doctor and the patient are helpless.
In the current era, problems have arisen with delivery of medical services within such organisations. In some public hospitals delivery of services may be constrained by funding limits set by the government. In other health-insured services, managed care has had similar results. Waiting lists for both specialist consultation and surgery are common, and for some afflictions act to effectively deny or significantly delay service to the patient.
In addition, given the liberalisation of personal belief, and the pervasive assimilation of political correctness, there has arisen an intellectual climate where moral right and wrong do not exist, only a relativism in which each person has the right to hold beliefs of his/her choice.
The uncertainty engendered by this moral relativism affects the doctor/patient relationship when the patient suffers an internal enquiry as to what is the motivation of the doctor treating him/her. If a doctor is advising a pregnant patient regarding possible fetal anomaly, she naturally wishes to know the doctor's regard for unborn children and attitude to abortion. If a doctor is caring for a patient with a terminal condition the patient and his/her relatives naturally wish to know the doctor's attitude to sanctity of life and euthanasia.
Codes of belief and conduct traditionally associated with Western Medicine
Lucanus Gynaecology holds conformity to the moral precepts contained in the Oath of Hippocrates and the Decalogue from the Old Testament of the Christian Bible as a mission objective in its provision of specialist gynaecological medicine.
Since the fifth century before Christ, medicine has developed under a code of conduct articulated by Hippocrates, and presented as the Oath of Hippocrates. The Oath is a comprehensive statement of the motivation of practice of a physician, and the obligations of the doctor to colleagues and patients. In the 20th century, following the Second World War, more "modern" versions of the Oath have been produced, but they have not maintained all of the essential features of Hippocrates' original.
The Oath as elaborated by Hippocrates reads as follows:
The Oath of Hippocrates
I swear by Apollo Physician and Aesclepius and Hygeia and Panacea and all the gods and goddesses, making them my witness, that I will fulfil according to my ability and judgment, this oath and this covenant:
I will look upon him who shall have taught me this Art even as one of my parents. I will share my substance with him, if he be in need. I will regard his offspring even as my own brethren, and I will teach them this Art, if they would learn it, without fee or covenant. I will impart this Art by precept, by lecture and by every mode of teaching, not only to my own sons but to the sons of him who has taught me, and to disciples bound by by covenant and oath, according to the Law of Medicine.
The regimen I adopt shall be for the benefit of my patients according to my ability and judgement, and not for their hurt or any wrong.
I will give no deadly drug to any, though it be asked of me, nor will I counsel such; and in like manner I will not give to a woman a pessary to produce abortion.
With purity and holiness I will pass my life and practice my art.
Whatsoever house I enter, there I will go for the benefit of the sick, refraining from all wrongdoing or corruption, and especially from any act of seduction, of male or female, of bond or free.
Whatsoever things I see or hear concerning the life of men, in my attendance on the sick or even apart therefrom, which ought not to be noised abroad, I will keep silence thereon, counting such things to be as sacred secrets.
While I continue to to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times. But should I trespass and violate this Oath, may the reverse be my lot.
A superb essay on the Oath of Hippocrates and what we are missing in modern medicine (and life) is available on the website of Dr John Patrick.
Link to the website of Dr John Patrick, Ottawa, Hippocrates and Medicine in the Third Millennium
The Decalogue (Ten Commandments of the Old Testament of the Christian Bible) were the moral foundation for life of the Jewish people before the Christian era, and form a foundational component of the the moral theology of the Catholic Church and other Christian Churches. They are therefore still apposite for any Christian, but might also be acknowledged as containing moral value by people of other faiths. Together with the Oath of Hippocrates they provide for a Christian doctor the basis for a consistent ethic of medical practice based on the doctor's acknowledgement of the existence of God, to whom he is accountable, and the refusal to act against life or to oppress or corrupt any patient.
The Ten Commandments
Deuteronomy 5:6-21
I am is the LORD thy God, who brought thee out of the
land of Egypt, out of the house of bondage. Thou shalt not have strange gods
before Me. Thou shalt not make to thyself any graven thing, nor the likeness
of anything that is in heaven above, or in the earth beneath, nor of those things
that are in the waters under the earth. Thou shalt not adore them, nor serve
them.
Thou shall not take the Name of the Lord thy God in vain.
Remember thou keep holy the sabbath day.
Honour thy father and thy mother.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet thy neighbours wife.
Thou shalt not covet thy neighbour's goods.